Given the intractable and often mean-spirited public discourse swirling around issues of race and justice, I think it is fair to say that we do not understand one another. Michelle Alexander’s book, The New Jim Crow offers a starting point for understanding the roots of our present day conflict from a Black perspective. And those who are brave enough, or perhaps I should say Christ-like enough, to give it a charitable and open-minded reading will have a chance to become the peacemakers that Christ has called blessed.
Christians in my world are not known for their poverty. Which is strange because Jesus said crazy things like “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head” (Luke 9:58), and a host of other things about renouncing possessions, giving to the poor, etc. and his life was consistent with these teachings. But we live in a different day and age, myself and most everyone I know were born into relative affluence. What do we do about this? Do we find ourselves in the position of the rich young ruler who is told by Jesus to “sell all your possessions and give to the poor?” Perhaps.
Last week we faced a set of issues that seem to require us to think along the same lines. Is a deep, radical love compatible with an (albeit partially) socialized healthcare system? Is a deep, radical love compatible with a heritage haunted by racism and slavery? Is a deep, radical love compatible with embracing or excluding homosexual marriage—or indeed, homosexuals in the Church? I offer no answers here, and I’m not interested in hosting or sparking political debates. What I do suggest is that this book offers a great methodological starting-point for thinking through these questions. My suspicion is that, if we follow Jackson’s example of charitable thought, that our answers will resemble love in better and truer ways than they did before–no matter which side one lands on any given issue.
Addiction is a part of our modern worldviews. It is a concept we use to describe a relatively wide range of behavior. Certainly coffee “addiction” is nowhere near the same level as addiction to, say, meth. Often we use the term in a trivial kind of way to describe behavior that’s more along the lines of short-term obsession. One could say they are “addicted” to the show Grey’s Anatomy and, besides their obliviousness to the shame they should be feeling for saying such a thing, they could not really mean something along the lines of alcoholism.