Nadia Bolz-Weber calls her book a reformation, I call it a renovation. Either way, it is high time that Christians learn that we have more choices than purity culture or ethical hedonism. This book does a great job at navigating the simultaneously sacred and mundane realities of Christian sexuality in general and in contemporary life in particular outside of those options.
Ministers, pastors, priests, rabbis, imams, gurus, clergy, whatever you want to call them hold positions of authority in a community like any leader. . . . The special positions that clergy occupy can sometimes create the illusion in a religious community that they are above the fray of ordinary human imperfections, insecurities, cares, concerns, and anxieties. Nothing could be further from the truth.
William C. Mills’ new memoir is, to me, a heartfelt exploration through the all-too-human side of the life of clergy.
Faithful Presence is a book about the church and how it can be “the church” in meaningful, practical, contextual ways. Fitch sees the same world we all see: dwindling congregations, fragmented sense of community, isolated and inauthentic discipleship. His response is embodied in his operative concept: “Faithful Presence.” For Fitch, the presence of people participates in, mediates, and reveals the presence of God. The church can be “the church” when it learns to be present with God and one another.
Just imagine, McLaren asks, what it would be like if people knew of churches that help people live a life of love. That’s what they do. And they don’t say or do anything that draws them away from doing this. So the question becomes, “What do we do in this place?’ and the answer is, “We learn to live a life of love.” Or the question comes, “What is your church like?” and the answer is, “It’s a place that helps us live a life of love.”
Yet why should the Church not be the best and most ideal environment for good theology? Yes, ministry is a busy life. Between pastoral visits, emergencies, funerals, weddings, prep for sermons and classes, handling some administrative duties, and the inevitable arrival of unexpected visitors it seems like one has little time left to sit down at the desk and read, study, research, and write. And yet all of these tasks are the fertile grounds on which good theology is done. They are the lifeblood of the Church in which the Spirit moves invisibly and sometimes visibly. The question is not whether good theology can come from the Church. It is why hasn’t more come out of the church!
The trait that captures the essence of Churches of Christ most, for so long is the exclusivist or sectarian spirit. In short, we have thought we were the only ones who got Christianity right, and that if you didn’t agree with us, then you were not only mistaken, you were condemned. Yet this is only one side of the debate in our church.
All of us have felt our peers’ desire to do things differently, to see church in a new light; to work towards what we feel like is a real glimpse of the kingdom of God. We are not apologists of the “old ways” or fanatics for everything novel. We found ourselves in traditional ministerial contexts, and not elsewhere, and are trying to live faithfully and authentically in the church contexts that raised us to live faithfully and authentically. David Kinnaman’s You Lost Me is one part explanation, one part hopeful dreaming about the phenomenon of us Mosaics/Millenials and our beef with churches.
Richard Lischer, Open Secrets: A Memoir of Faith and Discovery New York: Broadway Books, 2001. My wife stumbled onto this book almost providentially at a bookstore just a few weeks prior to starting our first preaching position in the rural town of Junction, Texas. Open Secrets tracks the life of a young Lutheran pastor at…